中文摘要 |
Timothy Findley's 1999 novel, Pilgrim, tells the story of a famous art-critic and biographer who is convinced that he has lived uninterruptedly for thousands of years. His own unpublished journals give frrst-hand accounts of mythical events, like the war of Troy, or of historical figures, like Leonardo Da Vinci. Tired of such a prolonged existence, the nove氐enigmatic protagonist, Mr Pilgrim, fervently desires an end to his life but he believes himself incapable of dying. With the help of a concerned friend, Lady Sybil Quartermaine, Pilgrim is assigned to the care of psychiatric Doctor, Carl Gustav Jung. Superficially, this novel seems to simply deal with madness. But it does not. Findley's storytelling hints that this strange man may indeed be telling the truth. In doing so, the novel seems to mock our desire to distinguish fact from fiction, love from oppression, life from death. But to what end? In this paper I argue that ''deconstruction'' makes it possible to address the above question and to grasp better some of its philosophical implications. More specifically, I will be focusing on the complex nature of the relationship between Mr Pilgrim and his Doctor, which, I argue, is a relationship of inescapable conflict but, also, of an unbreakable connection. Moreover, using the post-structuralist theme of ''the death of the author,'' my intention is to explain why, at the end of the novel, Findley allows the writer-madman (Pilgrim) to find the freedom of death at the exact moment when Jung is confronted with horrible dreams of a coming world war one. |