| 英文摘要 |
According to the Japanese chronicle of the Middle Ages Shinnou Seitoki, Japan is a divine country and the heavenly emperor is the offspring of the God. Affected by Shinnou Seitouki, isei shintou obviously has a strong color of divine country concept and it centers on the heavenly emperor. Recently developed kokka shintou in modern Japan further emphasizes that the heavenly emperor is a God in the form of a modern man and Japan is a divine country ruled by the heavenly emperor. This thought continued to exist until Japan was defeated in WWII and has occupied so deeply in the mind of Japanese that it has become a religious belief. As it is widely known, Japanese shintouism believes that the heavenly emperor is the descent of the God and Japan is ruled by the heavenly emperor of the same lineage for generations. This unique concept is rare in the history of world religions. Why is the heavenly emperor the offspring of the God? Why is Japan a country ruled by the heavenly emperor? This paper uses Kojiki and Nihon Shoki as examples to explore the concept of the heavenly emperor in the books and the origin of Japanese shintouism. In addition, from the comparative point of view, this paper intends to discuss the connection between the concept of Japanese heavenly emperor and ancient Chinese thought and to explicate the relation between shintouism and Daoism. It is hoped that this paper can offer some new perspective and enlightenment to ancient Japanese religious thought and the studies of shintouism, and some contribution to the comparative studies of Chinese and Japanese culture and thought. |