| 英文摘要 |
At the end of WWII, Inoue Yasusi read The Story of Genghis Khan (Genchou Hishi, The Secret History of the Mongols) of Dr. Naka Michiyo and decided to write about the history of Mongol nation. Blue Wolf (Aoki Ookami): A Novel of the Life of Genghis Khan, written in 1960, is therefore a work created by this motivation. According to Inoue, what interests him the most would be the cause of Genghis Khan's ceaseless ambition. Hence, he intends to unravel this mystery by writing. Based on this intention, the Genghis Khan created by Inoue becomes a man who, by constant fighting and invading, attempts to prove that he is a descendant of blue wolf (the ancestor of Mongols). Despite this, ”the blue wolf principle” designed by Inoue had encountered strong criticism by Ooka Shohei. Ooka thinks that ”the blue wolf principle” stems completely from the prejudice of Inoue. Furthermore, Ooka points out that Inoue even distort historical facts in order to fit his theory. Of course, Inoue made a retort immediately that The Secret History of the Mongols is not a historical document. Therefore, it is impossible for him to make misrepresentations. The aim of this thesis is not to tell right from wrong, but to analyze how ”the blue wolf principle” works and how it deals with the logical issues in the novel. Also, this essay seeks to probe into Blue Wolf's characteristics as a historical novel as well as its other issues. The order of my discussion will first be comparison between Blue Wolf and the source of writing, The Story of Genghis Khan (The Secret History of the Mongols). By comparing them, I will figure out the true and fictional parts of Blue Wolf. Then, I will investigate how Inoue connects fact and fiction in his novel. Finally, I attempt to analyze the modern theme that Inoue tries to convey by Blue Wolf. |