英文摘要 |
At the beginning of the 20th century and operating within the context of national salvation, the memory and the concept of "expelling the Manchus" 排滿, which had formed after the collapse of the Ming dynasty, became an ideological resource for Zhang Taiyan 章太炎 (1868-1936), Zheng Qiao 鄭喬 (1856-1925), and other Chinese and Korean intellectuals. Zhang and Zheng not only interacted with each other through written works on the history of the Ming dynasty, but both also included the notion of "expelling the Manchus" within their thinking, which is clearly reflected in the chapter "Di Han" 帝韓 found in Qiushu 訄書. The chapter emphasizes the importance of Korea and dismisses the legitimacy of Qing dynasty as well as being the final addition that Zhang made towards his reformist stance during his early years; however, after Zhang's shift towards revolutionary thought, the chapter "Di Han" was deleted. Due to differences in specific national conditions, although both countries employed the concept of "expelling the Manchus," internal motivations and purposes completely differed. For example, Zheng Qiao and other Korean intellectuals of the modern era utilized the notion of "expelling the Manchus" to exclude both the Qing dynasty and Japan, seeking national independence. In contrast, revolutionary thought in the late Qing dynasty and the early Republic of China, represented by Zhang Taiyan, aimed to launch a revolution of "expelling the Manchus" to overthrow Qing dynastic rule, and thus, establish the "Republic of China," which was to be dominated by the Han nationality, even including Korea. In this way, both parties had made their own choices based on different historical circumstances, which in turn, also marked the different development paths for China and Korea moving forward. |