法家學說與社會科學的中國化建構－－立足於法學與人文社會科學的交叉研究

Legalist Theory and the Sinicization Construction of Chinese Social Science

當代中國的人文學科具有明顯的中國性，而儒家學說是中國人文學科中國化的主要傳統資源。但是，當代中國社會科學的理論前提、理論範式均源於西方，尚未完成中國化建構。要完成社會科學的中國化建構，最值得挖掘的傳統資源是法家學說。在先秦時期，法家與儒家處於並立的地位，構成先秦思想的兩大重要源流。漢代以後，儒法合流，共同建構了延伸至清代的儒法國家。儒家學說已經滋養了當代中國的人文學科，而法家學說作為中國古典的社會科學，則可以滋養當代中國的社會科學。無論是法學、政治學還是經濟學，都可以在法家學說中找到其理論源頭。中國的社會科學應當與法家學說對接起來，應當通過法家學說完成社會科學的中國化建構。

The humanities in contemporary China have obvious Chinese characteristics, and Confucianism is the main resource for Sinicization of Chinese humanities. However, the theoretical premise and theoretical paradigm of contemporary Chinese social science originated from the West and have not yet been completed Sinicization construction. In order to complete the sinicization construction of Chinese social science, the most valuable traditional resource is Legalist doctrine. In the pre Qin period, the Confucianism and Legalist doctrine were the two major ideology. After the Han Dynasty, Confucianism and Legalist doctrine were combined to construct a Confucian-Legalist country extending into the Qing dynasty. Confucianism has nourished the humanities in contemporary China, and Legalism, as a classical Chinese social science, can nourish the social sciences of contemporary China. Whether it is jurisprudence, politics or economics, we can find its theoretical source in Legalist theory. China's social sciences should be integrated with the legalist doctrine, and the Sinicization construction of the Chinese social science should be carried out through the Legalist doctrine.