英文摘要 |
The belief in San Ping Master is marginal in Taiwanese religious history and has had a limited exposure. The main concern of this paper is to interpret the origin of the belief in San Ping Master. Based on research from Taiwan and China, this paper examines the historical data to explore the history of San Ping Master, the development of San Ping Temples, and the formation of San Ping mythology.The paper notes two main findings. First, according to the Lamp Records, San Ping Yi Zhong was a Zen monk and learned the secret mantra, Vinaya, also known as Tantric Buddhism, and law. Plebeians worshiped San Ping Yi Zhong as the master of Tantric Buddhism that was the historical origin of the formation of San Ping mythology in late Dang Dynasty. Second, San Ping Temples were established in the Dang Dynasty and maintained through the Song, Yuan, Ming, and Qing Dynasties. The crucial period of belief in San Ping Master and San Ping Temples was in the late Ming because Buddhism and folk temples coexisted in San Ping Temples and symbolized the changing power relationship between state and society. At the same time, San Ping mythology flourished and formalized as more San Ping Temples were established.During Ming and Qing Dynasty, devotees expanded San Ping Temples to intensify the characteristics of folk temples and extended the belief to Zhang, Qyuan, Ding, and Chao. Fujianess and Kuandongness immigrated to Taiwan and brought the belief in the San Ping Master from a different origin. Owing to immigrants' lack of attention to the San Ping Master, Taiwanese devotees have not had a chance to fully know and understand San Ping Yi Zhong's story. |