英文摘要 |
Wu Zixu was a native of Chu in the Spring and Autumn Period (722–481 BCE). Hewas honored as ‘God of the Tides’ , also known as Chaoshen(潮神), after his death and hasbeen worshipped up till now. Wu Zixu made a great deal of contribution to Wu kingdom,but he was ordered to commit suicide by his king and his corpse was dumped into the river.His spirit was gradually associated with the rise and fall of the tides and he eventuallybecame ‘God of the Tides.’ The spirit of Wu contained abundant cultural implications ofsacrifices, customs and mythical thinking as it absorbed a great deal of folk imaginationand many legends that have been evolving through the time. First of all, our ancesotorsalready held memorial ceremonies for goddess of water because of the fear of fierce billow,which was thought to be the haunting by some violent unknown entities. The spirit ofbillow, the image of Wu Zixu and the folk legends were mixed to make Wu the only ‘Godof the Tides’ who mastered the tides and waves. Secondly, people were respectful of andsympathetic with the tragic hero Wu Zixu so much so that they worshipped him as god,which was the result of hero worship in society. Moreover, historical figures who were ofloyalty and filial spirits were symbols that could contribute to the consolidation of patrioticideas and were the tool by which the authority educated common people. Therefore,ceremonies and temples of Wu were held and built by successive governors, making thebelief in Wu more popular. The development of the faith of Chaoshen demonstrated how ahuman could be transformed to the divinity. It was part of the phenomena of faith and themythologized history at the same time. Based on what we have found, it can be said thatalthough people might believe the world is dominated by God due to their ignorance andfear, the divine right of historical figures are actually endowed with by humans. Perhaps, itis human beings that own the power of shaping the world. |