英文摘要 |
There is a prominent feature of cultural phenomenon in the Wei-Jin period: clashes between southern and northern culture, and that are competences and controversies owing to region, folklore or transition of regime by personages living in the southern and northern districts of the Yangtze River, initially, originated from San-du-fu(三都賦) written by Zuo-Si (左思) .The best approach, therefore, to grasp polemic of southern and northern china, to observe the negative contemplation of historical logic, to analyze complication and critical point of culture, is throughout San-du-fu(三都賦) . San-du-fu(三都賦) ,had written around three-division china unified by Jin dynasty(晉 ) , proclaiming highly expectation of unification and bragging about northern-center culture, showing false blue-print of empire, revealing northern culture's victory and its arrogant attitude toward southern culture, and enmities of southern people, at last, were the main cause to take conflicts between southern and northern culture after Jing dynasty. Zuo-Si(左思) , the author of San-du-fu(三都賦) ,was under the illusion of unification, and he was unable to take a broad field of vision of the history, to see through connection and division of the history and its treacherous processes , to comprehend the complicated situation of exploitation of local-economic and cultural development in the period of three-division china. And he, moreover, ardently wrote San-du-fu(三都賦) ,filled with cultural hegemony, and having influence of original impression of southern culture over northern people, which was the catalyst for the collisions between southern and northern culture. This paper takes a brand-new viewpoint to debate San-du-fu(三都賦) , highly valuable literature work at that time, and propounds its new orientation in the Wei-Jin period. |