英文摘要 |
Although many investigations on various occupations have been conducted to address the concept of emotional labor, the emphasis has been placed on simple emotional labor practiced by employees exploited under capitalist firms' surveillance and discipline. Little has been done to explain the multidimensional complexity of emotional labor manifested in the helping professions, which must maintain long-term, close relationships with clients; involves subtle emotional management; and has emancipation-facilitating implications. This comparative analysis between social workers and lay helpers in Taiwan aims to fill this empirical gap. Meanwhile, it suggests that the entire professional system orchestrates different tools— including collective-ritual-like seminars, professional knowledge, the institution of supervision, and tempo-spatial segmentation—to facilitate the multidimensional emotional labor. The results show that social workers delivering services to the stigmatized clients of foreign spouses engage in three distinct types of emotional labor: First, social workers must show positive emotions ingenuously; then maintain detached, free-emotion selves for objective judgments; and finally display unpleasant emotions to empower clients. In reality, however, the emancipatory promise of the profession is compromised as follows. Social workers are observed to reracialize foreign spouses and enact a welfare system that prejudices against lower classes; the professional language seems alienating to front-line practitioners; and finally, in the process of privatizing welfare services, social workers are likely to reduce the amount of services in the name of empowerment. Paradoxically, these exhausted professionals turn to lay helpers for ingenuously caring for clients, a group over which the professional system has little control and that seems unable to perform the required emotional labor. |