英文摘要 |
Chinese migrants to Taiwan have been filtered out by means of two major mechanisms: interviews and investigations of 'phony marriages.' Based on in-depth interviews of Chinese migrant/sex workers and officers of the National Immigration Agency, I argue that these mechanisms of border control not only exclude racial and class 'Others,' but also sexual Others. Border control is sexualized to the extent that all Chinese migrant women are considered potential prostitutes. Only those who can pass a phony-marriage investigation are allowed to cross the border. Moreover, as it is rather difficult to differentiate a phony marriage from a real one, sexual activity usually turns out to be an important index in these investigations. It is not surprising that these investigations serve only to besiege Chinese sex workers, rather than to detect whether a cross-strait marriage in question is real or phony. On the surface, it seems that these mechanisms ensure that only genuine marriages take place. This research finds, however, that the state's concern reaches far beyond whether a cross-strait marriage is real or phony. The underlying purpose is to gain control over Chinese migrant women's bodies and sexuality per se. Indeed, before obtaining Taiwanese nationality, Chinese spouses who have engaged in commercial sex or any other sexual practices outside of heterosexual norms lose their spousal status and are deported back to China. I therefore argue that by examining the intersection of gender, sexuality, and ethnicity, it is possible to construct a more complex and realistic picture of Taiwan's border control. The process of filtering out the unqualified racial and class Other simultaneously makes Chinese women's bodies and sexuality subordinate to their Taiwanese husbands. |