台灣伊斯蘭何去何從：現代漢語穆斯林遷徙（Hijrah）之困境

The Dilemma of Han-speaking Muslim Hijrah, the Case of Taiwanese Muslim Community

伊斯蘭Hijrah（遷徙）教義之發展與詮釋自有其歷史背景。伊斯蘭自麥加、麥地那建立後，穆斯林社群往外發展的歷史猶如Hijrah教義實踐之過程。 Hijrah旨在追求一個落實伊斯蘭教義的環境。穆斯林自伊斯蘭中土（Central Lands of Islam）遷徙入中國後，其Hijrah教義遂不彰，導因於穆斯林社群過度漢化，或儒化而失掉其伊斯蘭意識。當漢語穆斯林再度因政治因素遷徙入台灣之後，其社群並未伸張Hijrah之理念，反而更進一步地邁向漢化與世俗化，導致整個社群的衰微萎縮。本論文試圖就伊斯蘭Hijrah之教義檢視現代漢語穆斯林的離散社群，並探討其生存發展之問題，進而論述「台灣伊斯蘭何去何從」之困境，以描述漢語穆斯林社群在台灣之歷史面貌。

The doctrine of Hijrah in Islam has its due historical background of Ummah development. Starting from Mecca and Medina, the spread of Islam into various regions and the development of local Muslim communities can be regarded as the realization of Hijrah doctrine. The aim of Hijrah is originally to search for places where Muslims could practice Islam properly. After Muslims had migrated from central lands of Islam into China, the doctrine of Hijrah was no longer realized throughout the long course of Sinicization or Confucianization. While due to the political complications, after their migration to Taiwan, the Han-speaking Muslims (Hui) were forced to further assimilation into the secular Han-Confucian society. This resulted in the decline of their Islamic identity and the diminishment of community. This essay attempts to explore the doctrine of Hijrah to examine the Han-speaking Muslim community in Taiwan, it deals with the dilemma that the community has been facing to draw a comprehensive history of the Han-speaking Muslim community in Taiwan.