謝靈運集從輯錄到校注的歷程發展

Hsieh Ling-yun's Works from Collecting to Annotating

謝靈運的作品集最早見於［陳］江總〈游攝山棲霞寺‧詩序〉。從《隋書》以下，《舊唐書》、《新唐書》、《宋史》皆有著錄，到［南宋］晁公武《郡齋讀書記》才未見記載。《謝靈運集》歷經明清至今，經學人長期的重輯、校勘而逐漸接近原貌。歷代的輯本以［明］焦竑《謝康樂集》、張溥《謝康樂集》、［清］嚴可均《全宋文》等輯錄的謝靈運文，［民國］逯欽立《先秦漢魏晉南北朝詩》之《宋詩》所收謝靈運詩等最膾炙當時。 民國之後，除了仰紹前代繼續《謝靈運集》的整理與校勘，更別開白話注釋與賞析《謝靈運集》的工作。葉笑雪《謝靈運詩選》首開以白話解釋字詞、串講大意並賞析詩歌的風氣，可惜並非注解全集。真正全面進行謝靈運詩文的採集甄別、考訂注解的是顧紹柏的《謝靈運集校注》與李運富的《謝靈運集》兩本專書。顧書考訂精審，資料浩博，屬於學術性的專書；李書全面注解詩文，其普及之功值得一提。

Hsieh Ling-yun's works was recorded by 'Sui Shu', 'Jin Tang Shu','New Tang Shu' and ' Sung Shu'. It failed to be handed down from the Southern Song dynasty. Many scholars collect and annotate Hsieh Ling-yun's works during the past few hundred years, and their efforts to make works restored gradually. Ming dynasty Jiao Hong and Zhang Pu, Qing Dynasty Yan K'ochun and Republican China LU-GIN-LI all worked very hard and had good performance. In 1960s Ye Xiao Xue first put vrnacular interpretation on the Hsieh Ling-yun's poetry. In twentieth Century Gu Shao-Bo and Li Yun Fu collect Hsieh Ling-yun's works, edit being lost study and rectify error or different parts. Gu Shao-Bo's study suitable areas of academic. Li Yun Fu 's study is suitable for general reading public.