英文摘要 |
This thesis is inspired by the Chinese classical semantics, especially by the tradition of semantics in the Neo-Confucianism. In addition, it adopts Raymond William's “keywords” approach as the research method. The main purpose of this study is to examine and explain the keyword “body” in the traditional study of “mind”, in particular, in the notion used by the Yang-Ming School scholars. The study of “mind” is one of the main branches in the development of the Neo-Confucianism thoughts and the fundamental text of its canon is Mencius, which emphasizes that “mind” is a course of nature and is one of human' s natural characters. Hence, when the scholars of Yang-Ming School mention the word “mind”, they mean “natural mind”, and when they mention the word ”mind understanding”, they mean “innate knowledge”. In this thesis, we points out that when the word “body” is mentioned by the scholars of Yang-Ming School, it refers to a three-fold meaning -- “physical body”, “mental body”, and “Tao body”, which is different from the way that the word is used by the former Neo-Confucianists' . In the study of “mind”, the Neo-Confucianists, especially the scholars of Yang-Ming School, always concern more on the problem of “body” while the Neo-Confucianists of Cheng Zou School, which is another main scholar group of the Yang-Ming School, concern less on the “body” aspect.The “body” concept in the study of ”mind”, the Gongfu theory associated with body concept and the “realm theory” of the ideal scenery of these concepts are the three main focuses of our recent researches. Thus, this study can also be considered as the basis in constructing a linkage between the “body concept” and the “Chinese history of thought”. |