英文摘要 |
Zuozhuan uses historical narratives to elaborate the Classic, Chunqiu. It does not always depend on materials from Chunqiu, but often uses earlier, later, even differential materials and follows the writing rules of “the way to write” and “the reason to write” to elaborate the Classic through the history. Zuozhuan's narrative follows two modes: the symbolic narrative and the causal narrative. The causal narrative emphasizes motivations of historical figures' behavior and implies the inevitable links between human behavior and its consequences in events. This method of writing makes three significant achievements. First, it explains happenings as the outcome of one's behavior instead of the mysterious prophecies of religion. Second, it sets the judgment of good and evil in history on account of human behavior. Third, it avoids biased or abstract arguments by comprehensive collations of the causalities of one's behavior. The mode of writing brings forth a world of ethics in Zuozhuan, in which behavior of virtue becomes the evidence to justify human success. This study takes war narratives in Zuozhuan as research examples and examines historical figures' behavior in terms of the operation of causality. The cases manifests that immoral behavior results in war and defeat while self-cultivation leads to victory and peace. Clearly, Zuozhuan's war narratives imply the significance of moral causalities. The art of war narratives in Zuozhuan evidently lies in the emphasis on morality as the crucial factor in history. |