英文摘要 |
Yuan Wei was the well-known Confucian scholar in the middle and late Qing Dynasty, and the important member of Gongyang and Changzhou School in Jiaqing-Daoguang period, as well as one of the pioneers of late Qing Dynasty Buddhism, who had his place in the process of modernization in China. The paper mainly takes the text analysis combined with historical research to make a sort and analysis on “Yuan Wei and Buddhism”. And the paper finds that Yuan Wei developed his Buddhism by learning form Qian Lin lay Buddhist, Xi Run and Ci Feng Master, and getting a thorough understanding of Zen from ex-Fuying teacher. Thus his Buddhism features both the Chan sect and Pure Land Sect. Also, he kept a close company with many excellent Buddhists like Jie’an monk, Daoyi monk and Rui’an Master at that time, showing a historical picture of Confucians’ kind and friend relationships with Buddhist. Wei’s early and mid academic career brimmed with the idea of “innovative applications on reality” was inspired by Gongyang School and edified by practical learning in Huxiang Culture, which is also related with his learning from the Chan and Pure Land Sect and his studying “Saddharmapundarika-sutra” as well as other Mahayana Buddhist classic. In his late in life, Yuan Wei was absorbed in paradise of “Sukhavatia” so as to sit quietly and pray to Buddha in morning and evening; which associates with his getting Jinshi (a successful candidate in the highest imperial examinations) after 50 years old, his frustrated official career-- dismissed by imperial government after being small officer in several local provinces and counties, and his pursuit of long and stable spiritual sustenance when he was old and got ill. |