英文摘要 |
This thesis analyzes from a grammatical viewpoint textual variations between “Min zhi fu mu” (民之父母 Father and Mother of the People), a bamboo manuscript held in the Shanghai Museum, “Kongzi xian ju” (孔子閒居 Confucius at Home at Leisure), a document in the Li ji (禮記 The Book of Rites), and “Lun li” (論禮 On Rites) a document in the Kongzi jia yu (孔子家語 The Sayings of Confucius’ School), and investigates the problems of the compilation and spread of the texts. The specific variations analyzed in this thesis include the sentence-final particle yi (矣), and two sentences which appear only in the Kongzi jia yu but not in other documents. These two sentences are “詩禮相成” (“The mutual accomplishment of poetry and rites”) and “行之充於四海” (“To make it widespread all around the world”). The conclusion is that both “Min zhi fu mu” and “Kongzi xian ju” are pre-Qin documents, though they were slightly revised by the transcribers to make them more easily understood by the readers of their time. Yet “Lun li” contains content which conflicts with pre-Qin Chinese grammar, especially the parts that appear only in Kongzi jia yu. Kongzi jia yu has been re-evaluated in the light of new documents unearthed in recent years; however, from a grammatical viewpoint, despite the possibility that Kongzi jia yu was compiled from some reliable sources, the current text did not reach a truly stable form until the Six Dynasties, and by then, having been through the process of editing, revision and supplementation, already differed from the pre-Qin original. |