英文摘要 |
The so-called “knight world” in Chinese literature is constructed on the basis of masculine perspectives of life. Women confined in the traditional society were not supposed to be included in this zone. However, when women began to show their irresistible charm in literary works, women characters were accordingly created in the chivalric world. The rise of lady knights began in the knight-errant fiction of the T'ang dynasty, yet has been formally called “knight” since the Sung Dynasty. In fact, their female characteristics were not significant--they remain unisex. After the Yuan and the Ming, images of lady knight-errants have bifurcated: one group is embodied with mystical qualities of male knight-errants while the other group, with their moralistic behavior, develop characteristics unique to female knights. These characteristics, however, limited by a feminine tradition, have failed to define lady knight-errants as women per se. The birth of lady knight-errants in Chinese literature is followed by the emergence of “scholar and beauty” fiction. When the beauty steps out her boudoir, she has to exercise her talents to survive in society. Hence, a woman's courage, intelligence and even martial skills are emphasized. The emotional characteristics of lady knight-errants were singled out particularly since the History of Ch'ing,which was a move that directly challenged the portraits of male knight-errants. The notion of “chivalrous conduct, tender thoughts” in recent knight-errant fiction is constructed against such literary background. It is indisputable that the lady knight-errants are created by male writers. Though male writers have tried to depict women with female insights, they are unable to free themselves from masculine perspectives. In a way, they “invent” female knight-errants who in turn meet their value and moral standards. They are more interested in oppressing women rather than in encouraging women's self-development. The lady knight-errants are, after all, ornaments in the chivalric world. |