英文摘要 |
This paper aims to explore three aspects of Chou Chi's critical comments on the Elegant tz'u of the Southern Sung. First of all, it examines Chou's reflections on the Chiang (K'uei)-Chang (Yin) approach of the Che-chiang school. In place of that approach, Chou proposed to study tz'u by following the schedule beginning from Wang I-sun, Wu Wen-ying and Hsin Ch'i-chi to Chou Pang-yen. Having re-evaluated various authors of the Elegant tz'u, Chou argued that Wu and Wang were better poets than Chiang and Chang. After tracing the origins of different writing styles, Chou concluded that Chou Pang-yen had had much influence on Wu, and so did Chin on Chiang. Secondly, this study analyzes the way in which Chou Chi distinguished between the Northern and Southern Sungs in terms of their respective styles of tz'u. Well-versed in the poetics of tz'u, Chou was quite successful and creative in making a distinction between these two kinds of tz'u. According to Chou, the tz'u of the Southern Sung, represented by the Elegant tz'u, is artistic, glamorous, delicate, and allusive. In contrast to its counterpart of the Northern Sung, however, this style of the Southern Sung is inferior because it is too artificial to express one's feelings. Finally, this discussion explicates Chou Chi's criticism of Chiang K'uei and Wu Wen-ying. Chou studied in depth the emotional appeal of Chiang and the witing style of Wu. His viewpoints, further, had much influence on critics of the late Ch'ing. To sum up, among studies on the Elegant tz'u, Chou's work has proved not only meticulous but also essential. |