英文摘要 |
After the Quantitative Revolution, statistics methods become as essential to academic circle; however; they make controversy when meet the humanities. Following quantitative historian's efforts, in the 1970s, the new methods dominated the studying ways of women history. But, some were explicitly anti-quantitative, especially, the History Workshop's historians. They thought the Censuses were varied not only from years, hut between parishs. The UK government used radically different methods of compilation, different occupational categories, and women's occupation was often omitted. Besides, the problem with numbers comes when they are linked to ideas via language even though numbers are relatively value-free concepts. History Workshop emphasizes the fields as oral history, genealogical family history and feminist history, which share the individual historical experience; however, quantitative history by its nature is alien to ”individual”. As a result, quantitative historians originate a challenge and make debates. The feminist women's historians respond that all too often scholars are accepted census figures unquestioningly, and quantitative data is not necessarily ”raw material” for unbiased scientific analysis, it is also a human construct and therefore a worthy, and indeed necessary, subject for historical analysis. |