| 英文摘要 |
In 1950, the English edition of I-Ching was published in New York. Carl Gustav Jung (1875-1961) wrote a preface for it and recommended it. In order to help readers understand the operation process and methods of IChing divination, he raised two questions: the results of publishing and promotion, and his own role and situation in this work. He used coins to divination and interpret. The Jung Divination Case is a cross-domain practical demonstration of ''psychological counseling'' and ''I-Ching divination''. If the characteristics of Jung's divination examples are applied to the Narrative of I-Ching divination. Possible applications and development directions: First, Jung believed that ''I-Ching thoroughly advocates self-knowledge'', so although it is a ''spiritual existence'', it should not be superstitious. Therefore, the Narrative of I-Ching divination suggests adopting the phenomenological attitude of ''keeping it in mind but not discussing it'' (Epoché) and ''suspending'' the issue of gods. Secondly, Jung’s divination process uses an intersubjectivity dialogue method. Through constant psychological displacement, one can achieve self-awareness. This is also the main reason why Narrative of I-Ching divination is self-aware; Finally, Jung used the six yao as dialogue scaffolding and made good use of the images in I-Ching as narrative material. This is the narrative of I-Ching divination, which is a direction worthy of development in practical design. Whether it is used in writing, teaching, or as a medium for psychological counseling sessions. |