英文摘要 |
Professor Yang Ze-Bo annotated Mencius' moral philosophy as ''Luenlishinjing (倫理心境, ethical mentality)''. ''Luenlishinjing'' refers to the crystallization of people through social experience and ''intellectual thinking''. The crystallization is the basis of moral action, forcing people to act according to ''Luenlishinjing''. However, the interpretation of ''Morality comes from experience'' admits that the ''Xing Shan (fundamental goodness of human nature)'' in Mencius comes from learning. This also admits that ''Xing Shan'' in Mencius means ''human nature as tending to goodness''. However, I believe that this kind of proposition seems to have to provide an additional explanation for ''why people choose goodness as the basis of behavior'', and there will be a problem of his interpretation. ''Luenlishinjing'' has the same problem, as well. Therefore, this article raises four questions to the theory of ''Luenlishinjing''. I will reveal my understanding and interpretation of ''Xing Shan (fundamental goodness of human nature)'' by clarifying whether professor Yang's annotation of Mencius' moral philosophy as ''Luenlishinjing'' is reasonable or not. |