英文摘要 |
The Tibetans in India who followed the Dalai Lama into exile in 1959 have now lived in India for more than 60 years. However, as India is not a signatory to the United Nations’ Convention Relating to the Status of Refugees, and nor does India have specific national policies related to refugees, these Tibetans can only rely on India’s Citizenship Act for their status in the country. Additionally, India understands that these exiled Tibetans are important political assets in their strategic competition with China, which means they must maintain their Tibetan identities to be politically useful. As a result, these Tibetans in India can only hold registration certificates instead of citizenship, and thus have a peculiar existence in Indian society. The treatment of Tibetans in India in recent years has been improved due to India's policy changes, leading to a gradual rise in their economic conditions. However, this has caused Indians in the lower echelons of their society to perceive these Tibetans as having special privileges, leading to friction in society. Indians in higher social classes, on the other hand, discriminate against the Tibetans. These issues have led to Tibetans having an awkward and uncomfortable place in India. Moreover, the Tibetans’ spiritual leader, the 14th Dalai Lama, is of an advanced age, and the issue of his reincarnation is complex, which has led to greater uncertainty toward the future for these Tibetans in India. The covert competition between India and China on this issue has caused further confusion and uncertainty for Tibetans in India. Another issue of note is that the younger generations’ attitudes regarding their sense of belonging and identity toward Tibet have gradually been changing; they are more inclined to become Indians. This is a natural and unavoidable phenomenon as time goes on, but if left unchecked, Tibetans in India will find it difficult to avoid further marginalization in the future. |