承紹與開來：論《文心雕龍．宗經》建構劉勰文學體系之進路

A Study on the Construction of Liu Xie's Literary Theory Pedigree from“Wen Xin Diao Long——Zong Jing”

《文心雕龍》「樞紐論」的五文中直接指涉與關聯文章寫作的是〈宗經〉一文。〈宗經〉可視為「樞紐論」的重中之重，它除了涵融樞紐論的總體思想，也統攝了《文心》全書的文體、文術、批評鑑賞等大命題之相關論述。因此，本研究嘗試考察在〈宗經〉一文中，劉勰如何以小見大，以綜觀之眼、以概述之法先行開展論述，並作為後續各微觀理論分述時之根柢。
於本論題之前行研究與文獻探討的基礎上，作者的問題意識是：〈宗經〉篇是如何具體而微統攝劉勰文學體系之總和？劉勰所宗之「經」，是儒家經典，儒家經典與文體分類、文學創作的關係上如何連結？儒家著作於古典時期，所具有之政治意義與教化內涵，劉勰如何適切地提取、增刪以容攝於文學創作及評論之中呢？亦即劉勰如何將「經」與「文」的關聯性進行交涉與綰合？劉勰於「樞紐論」裡通過〈宗經〉篇為中心，承前啟後，系統性地連結樞紐論之五文；並且，〈宗經〉一文又是如何聯繫「文體」、「行文」、「評文」等相關文學創作及評論之全書命題，藉以此針對六朝文風的凋敝進行「建言修辭」呢？是故，〈宗經〉一文，在承紹與開來之間，具有一定之關鍵性。

Among the five articles of Core theory in Wen Xin Diao Long, the one that directly refers to and is associated with writing is“Zong Jing”.“Zong Jing”can be viewed as the most valuable in Core theory .“Zong Jing”covers an overall concept of Core theory ,and also integrates Wen Xin Diao Long’s relevant propositions, such as genre and creative writing.“Zong Jing”aims at practically exploring writing levels, so it is highly relevant to Wen Xin Diao Long’s overall ideological content.
“Zong Jing”based on the previous research and literature discussion, this paper explores issues as follows: how“Zong Jing”can comprehensively integrate Liu Xie’s literary works, how Confucian classics are related to literary creation, and how Liu Xie properly extracted and edited“Zong Jing”to survive in the contemporary literary creation and reviews; that is how Liu Xie applied the connection of“Jing”with“Wen”. Liu Xie took“Zong Jing”as the core to connect literary propositions such as creation, writing and criticism. Therefore,“Zong Jing”plays akey role in the transition from retro to creation.