英文摘要 |
The Lie Xian Zhuan written by Liu Xiang was very popular in the Wei and Jin Dynasties, followed by Ge Hong’s Biography of Immortals, Shen Fen’s The Sequel to Biography of Immortals, Du Guangting’s Yongcheng Qun Xian Lu, and Dongxian Zuan. In the late Ming Dynasty, although Lie Xian Zhuan continued to be published, Guang Lie Xian Zhuan which recorded hundreds of immortals, You Xiang Lie Xian Quan Zhuan with illustrations, and Xian Fo Qi Zong which recorded biographies, illustrations and famous sentences with monks and Immortals came out by the advancement of publishing technology and the diversification of the market. These books were brought to Japan with merchant ships and we can find that the Lie Xian Zhuan written in the Shosekimokuroku during the Edo period is not the one written by Liu Xiang, but the You Xiang Lie Xian Quan Zhuan. The dissemination of Guang Lie Xian Zhuan, the author Zhang Wenjie’s friendship and the relationship of Yifan will be discussed first from the publishing culture perspective in this paper. Second, the Jianyang, Kyoto, and Osaka editions of You Xiang Lie Xian Quan Zhuan, will be studied and the Shingon monk unsho, the Zen monk Daiten Kenjo and the relationship to its publications will be discussed. Finally, the use of You Xiang Lie Xian Quan Zhuan by the court painter Kano Yikei, the court scholar Hayashi Rasan, and the Pure Land Buddhist monk Gesen will be analyzed from the illustrations in You Xiang Lie Xian Quan Zhuan and Xian Fo Qi Zong. Extending from the perspective of book publishing to social culture, we can learn about the communication between people of different social classes and the acceptance of immortal tales in the Edo period. |