英文摘要 |
This article investigates the relationship between family, beliefs, and female migration by exploring the experiences of Taiwanese female Tenrikyo missionaries. This work attempts to understand the context and mechanisms of their return home. Pierre Bourdieu’s field theory serves as an instrument of analysis for addressing the experiences of 13 female missionaries, collected through various methods such as participant observations, in-depth interviews, assessment of documentary materials, and discussions of photographs. From these, three individuals, all from different generations and who revealed different religious conversion stories, as well as the narratives of their families, have been more carefully analyzed. This research finds that the female missionaries accumulate religious capital and are adept at using other forms of capital to establish fields of authority. Their stories include experiences of frequent migration; of participation in sacred spaces that are relatively autonomous, where they express themselves independently; of religious undertakings with a great deal of mental, financial, and labor assistance, and little resistance from their families. They respectfully abide by the gender norms of following and assisting one’s husband, so that the family businesses and religious undertakings can complement. They adhere to the principle of putting God first and joining together with God, important attitudes in confronting external disturbances, avoiding gossip, and seeking physical and mental well-being. This is precisely the logic of the game and the practical logic underlying their negotiations between the family and religious fields. |