英文摘要 |
The expectation of the 'Sage King' in the field of Chinese philosophy is in a way waiting for eternal recurrence; such waiting makes people willing to believe in the possibility of a better future. But the waiting may be forever because the 'Sage King' has always been there. Consequently, there has always been the expectation of the sage king, which causes people to be eternally lost and anxious. This is the political evolution of the ancient ideology in the field of Chinese philosophy, as well as a psychological structure for constructing order. This psychological structure arises from the political chaos of the Axial Age and Confucius' narrative thinking, and produces the anchoring effect of the worship of ancient thought and of the sage king in the field of Chinese philosophy. Here, the expectation of social order of the existence rests on the 'Sage King,' but the 'Sage King' exists eternally in the past and not in the present; as a result, the existence must wait for the sage king forever. Perhaps it is this eternal waiting that makes it possible to look forward to the possibility of a better self and homeland, because eternity means that before finite beings die, they can always hold on to the hope of sanctification and to the expectation of the sage king. The moment of waiting means that the existence offers the reassurance of continuous self-cultivation and the sage king's governance of the world. For the beings in the field of Chinese philosophy, waiting is no longer just waiting, but waiting for eternal recurrence, making waiting enter the moment of salvation. |