英文摘要 |
Being a pioneer of a new paradigm, St. Augustine (AD354-430) lived in the late of the Roman Empire, when was the time for both Greek philosophy and Christian theology collided. It was a very important turning point for Western culture. Augustine, one of the greatest philosophers in the Middle Age, was considered as a 'compressed pile of all Fathers of the Church.' His theory was not expressed by theory, but by means of combining both Greek reason and Christian faith together with his own life experience. He took an inner-ward approach to the God, this kind of the approach included both the theoretical acknowledgement and the truly virtue for practice. Through this method, the most fruit Augustine ultimately acquired was the commandment of the love - Not only 'my love is my weight' but also the only pathway to attain a happy life is through the love. For Augustine, after he perceived the gracious gift from the God and converted to Christianity, his life's goal was in search of the love of God. For him, human beings as the master of all creatures was inspired by love, not science or knowledge. What I hope to accomplish in this essay is to draw Augustine's notion of love in Confessions, not the romance or passionate love story between men and women, but the transcendent love between human-divine relationships on his religious way to God. According to Augustine, there were three kinds of love revealed, which were classified from lower degree to higher one: love of self, love of neighbor and love of God. The trilogy of love that Augustine had spent his life on could be illuminated by means of comprehending these three kinds of love. From the different perspectives of 'Love' the ascendant and purified way for Augustine to pursue God's love can be illustrated. This is considered one of the methods to acquire spiritual theology, as well as the 'Love' road to practicing religion this article intends to manifest. |