英文摘要 |
Living in the specific time and space of the end of Qing Dynasty and the beginning of Minguo Period, Yuan Ying Master learned Confucianism when little and followed Buddhism when turning twenty, visiting the important Buddhist centers and successively serving as the abbot of the famous temples including Qi Ta Temple, Tian Tong Temple, and Yong Qiong Temple. Besides, consecutively serving as Chairman of Buddhist Association of the Republic of China for seven times and deserving well of the development of the Buddhist career, he is the important Buddhist figure in modern China. By adopting historical research, textual analysis, and comparative research, this study aims to discuss Yuan Ying Master's theory on the relationship between Buddhism and Confucianism and make comparisons with Liang Shu-Ming and Yin Shun Master of the same period of time. This study has found that Yuan Ying Master's major opinions on the relationship between Buddhism and Confucianism are as follows: First is to comment on the Confucianists' rejection of Buddhism. Second is to list the similarities between Buddhism and Confucianism: 1. The five precepts of Buddhism are equivalent to the five constant virtues of Confucianism. 2. The four elements of Buddhism are equivalent to the five phases of Confucianism. 3. The concept of “no-self” of Buddhism is equivalent to that of “not inflexible, not self-centered” of Confucianism. 4. The compassion of Buddhism is equivalent to “relieving people through liberal aids” of Confucianism. Third is to propose the differences between Buddhism and Confucianism: 1. The equal compassion of Buddhism is beyond that of Confucianism. 2. The Buddhist precept specially emphasizes “focusing the mind,” which is beyond Confucianism. 3. Buddhism has the theory of five vehicles, while Confucianism has only human and heavenly vehicles. Compared with Liang Shu-Ming and Yin Shun Master's views, the similarities and differences of these viewpoints can be found for further reference. |