「此心光明」：陽明學以「日」喻「心」隱喻的形成與類型

＂The Mind is Bright＂: The Formation and Type of Using ＂Sun＂ to Metaphor ＂Mind＂ on Wang Yang-Ming's Thought

在這篇文章裡，筆者以陽明學的以「日」喻「心」之喻為主題，嘗試以隱喻理論為方法論，考察陽明思想裡以「日」喻「心」之喻的形成過程，並就此喻內的隱喻類型，進行分類與敘述，並追究其間運作與義理蘊涵間的關係。本文首先由劉蕺山的「吾儒以日喻心」說出發，進而認為影響陽明學日喻最大的前代學者，應屬陸象山和楊慈湖。其次，本文指出陽明日喻的形成，係源於龍場時期，《五經臆說》解「晉」裡，已可見陽明日喻的基本規模。最後，陽明的日喻操作，隨著他越來越深密的心性體驗，越形細膩。而主要是由「光明體型」、「陽氣型」和「無私者型」三種類型構成。恰是陽明對心體特質的體會，一是具自主、自覺性，二是能起淨化作用，三是本無私執。

This paper mainly focuses on the concept of Yang-Ming's thought of ＂sun＂ to metaphoric ＂mind＂. The research is using metaphor theory to study the process of formation and differentiate the type of metaphor in order to investigate the relationship between the subject and thought. This paper is divided into three parts: Firstly, according to Liu Ji Shan's statement, previous scholars who gives the most impact for Yang-Ming's thought in ＂sun＂ metaphoric is Lu Xiang Shan and Yang Ci Hu. Secondly, the formation of ＂sun＂ metaphoric in Yang-Ming's thought is originated from Long-Chang period, and the basic form is clearly being seen in the book of Wu Jing Yi Shuo to explain ＂Jin＂. Lastly, along with the inner mind experience of Yang-Ming, his operation in ＂sun＂ metaphoric becomes more exquisite. It is mainly consisting of these three types: the bright, the ＂yang qi＂ and the ignorant. It is similar with the mind experience of Yang-Ming, included autonomy and consciousness, purify effect and no attachment.