英文摘要 |
The aim of this paper is to ascertain Hao Jing’s 郝敬 views on Confucian etiquette and the Liji (禮記 Book of Rites) through an analysis of Hao’s Liji tongjie 禮記通解 and related works. This paper will also outline the direction of late-Ming study of etiquette in the context of Ming dynasty Confucian classics studies. This study begins with an exploration of the Nine Classics 九經 system that Hao constructed in his Jiubu jing jie 九部經解, interpreting and orienting the relationship between the Three Ritual Classics 三禮 in the context of his understanding of the Liji. Secondly, by examining Hao’s motivation for completing Liji tongjie and the relevant parts of his Shancao tang ji 山草堂集, this paper uncovers Hao’s scholarly position on etiquette. By making a comprehensive study of Hao’s core thesis on the Liji and linking this to the scholarly background of the late Ming, we can see the full characteristics of his research and the contribution it made to the development of Ming Liji studies. The paper concludes that the construction of Hao’s Nine Classics system linking the Five Classics, Four Books, and Three Ritual Classics was probably guided by his view of the authenticity of the Liji. He advocated that the study of the Liji should be free of Zheng Xuan’s 鄭玄 influence and developed a completely new viewpoint. Hao Jing challenged the dominance of Zheng Xuan and Zhu Xi 朱熹 in the Ming dynasty, while at the same time arguing against the orthodoxy of Zhu Xi’s Four Books. |