英文摘要 |
The purport of this treatise is to explicate the original Canon of “Zhŏu Yì‧Kùn Guà”(means, Hexagram for Oppression of the Divination Book). The treatise is composed of five sections. Section 1. The Original Canon of “Kùn Guà”and its vernacular translation: The canon is adopted from the received text, and revised with the Silk text. Stressing the interrelationship of all the statements in the hexagram, the treatise aims at to demonstrate that the theme of the hexagram is a description of a process that an aristocrat awaits a monarch's invitation and then accept it, and of the ways he is confined in difficult situation and finally goes through them. Section 2. An explication of the constitution of the hexagram: The inner trigram Kǎn and outer trigram Duì constitute the hexagram. Quoting some statements from other related hexagram as proof, in this hexagram, Kǎn is interpreted as getting cornered, and Duì is liberation. Hence it follows that the main idea in “Kùn Guà「is to manifest the methods of persisting through misery and of freeing oneself from it. Section 3. An explication of the constitution of the statements: The statements in the hexagram can be divided into two parts;that is, the queries and the judgements. By the former, the doubts about hardship are raised;by the latter, the ways out of them are offered after divination. There are two clues linking up the queries and the judgements. One is their image relation, and the other is their metrical relation. Section 4. An explication of the significance of the terms: Meaning of 18 terms in the hexagram are expounded. Some of them play critical parts in understanding of the statements, for instance, the difference between Hēng(亨) and Xiăng(享), the denotation of T n(臀), Yìn Yuè(劓刖), Niè Wù(臲卼), and the symbolism of alcohol, metaled vehicle, puncture vine, kudzu vine. Section 5. An explication of the thought in the hexagram: What are shown in the hexagram are the objective world full of difficulties in remote ages and the above-mentioned aristocrat with energetic subjective spirit. The reason why he can return to the correct path after going astray lies in the inspiration he drew from the divination. The inspiration is that that one who is able to restrain oneself, to get ready to be appointed, and then to time his rise opportunely, can persist through the difficulties and get rid of them. Besides, reverse thinking is a trait of the hexagram, and it is an embryonic from of dialectic. |