《剪燈新話》周楞伽校注本瑣議

Jiandeng Xinyu The discussion of Jhou leng-cie noted version

明人翟佑《剪燈新話》，上承唐人小說，下啟清《聊齋誌異》，對明清小說戲曲產生巨大影響；並流播朝鮮、日本、越南，受到歡迎。《剪燈新話》通行的全本注解本有二：一是《剪燈新話句解》朝鮮注解本，是中韓最早的《剪燈新話》注解本。一是周楞伽《剪燈新話˙外二種》，是目前流傳最廣的中文校注本。本文針對《剪燈新話》周楞伽校注本，就校勘狀況、增錄〈寄梅記〉之爭議、考實的注解角度等問題，加以探討，希望能為《剪燈新話》研究的繼續和深入，提供較堅實的基礎。

Jiandeng Xinyu, inherited the spirit of Tang novels and impelled the occurrence of LiaoJhaiJhihYi, had an magnificent influence on the development of Tang's and Qing's novels and operas. It was also popular in Korea, Japan, and Vietnam. There are two common noted versions of Jiandeng Xinyu. The first one, Jiandeng Xinyu Jyu Jie, is the earliest edition. The other is Jhou Lnng-Cie's version. The article is based on Jhou's edition and focus on collate state, the dispute of JiMeiJi and textual criticism. It hopes to support a solid foundation for further research of Jiandeng Xinyu.