嵇康相須論研究

Dialectical Thought on Constitution of Ji-Kang

嵇康「以身體為中心之相須論」，實以「氣論」為「理論基底」（或以嵇康自己的話來說，稱之為「綱領」），以陰陽相須、形神相須、明膽相須、人地相須為「核心概念」（或稱之為「綱目」），以「氣的交感互通」為「運作方法」，以「大通境界」之「整體諧和觀」為「終極關懷」。所以，嵇康的「相須論」，並非是一套散論，而是兼含「理論基底」、「核心概念」、「運作方法」、「終極關懷」，這是一套系統龐大的完整理論。

Ji-kang's philosophy of body is composed of the treatment of Yin yang, figure and spirit, wisdom and courage, human and earth, all of elements form the ”Dialectical thought on Body”, even the language, voice, manner, and movement should be adapted to this system. The theoretical background is Chi, no matter what the Yin yang, figure-spirit, wisdom-courage, language, voice, manner, movement are composed of chi. Chi exists in body and in earth. All of them which are Yin yang, figure-spirit, wisdom-courage, human-earth could be interacted in harmony, to be the little harmonious universe; it is also the whole universe between body and nature, if we could do so, we reached the agreements of San Cai and ended with Tao. Therefore, the ”Dialectical Thought of Body” is not only interacted with self-cultivation but converged with Chi and universe to get Tao. That is a kind of Wholistic View Harmony.To sum up, Ji-kang's ”Dialectical Thought of body” is based on the theory of Chi, its core concept is connected with Yin yang, figure-spirit, wisdom-courage, human and earth; inner communication of Chi sure is implementation approach, the ultimate concern is Tao. Therefore, Ji-Kang's ”Dialectical Thought of Body” is not loose one but the ultimate concern connected with the theoretical background, core concept and implementation approach.