英文摘要 |
For a long time people knew little about Liao Dynasty calligraphy, or even made wrong evaluation presumably because surviving Liao calligraphy works can hardly be found and related publications as well as discussions are rare. This segment of calligraphy history undoubtedly needs further exploration. Liaoning Provincial Museum houses a collection of Liao Dynasty epitaphs unearthed from imperial tombs in Chifeng City, Inner Mongolia. On these Qingling epitaphs Chinese characters along with Khitan words are delicately engraved on jade stone. They are suitable enough to serve as representatives of Liao Dynasty calligraphy. After careful appreciation and comparison this study deduces the following conclusions. On the epitaphs of Emperor Shengzhong's queens, Qinai and Rende, the calligraphy has a strong Ouyang Xun style, typically pre Liao Dynasty calligraphy style; but on the epitaph of Emperor Daozhong the calligraphy is plump and soft, with no Ouyang Xun characteristics, far from its precedent style. On Queen Xuanyi's epitaph the calligraphy combines merits of Yan and Liu, strongly stroked and well structured, and is thus regarded as a masterpiece of Liao Dynasty calligraphy. There are also two epitaphs written in Khitans, which offer precious historic information to broaden our horizons.Qingling epitaphs not only demonstrate the achievements of Liao Dynasty calligraphy, but also exemplify its close connection with Tang Dynasty calligraphy. In the mean time, the Northern Song Dynasty's 'Academy form calligraphy' or 'Mind form calligraphy' did not have much influence in Liaoning region. Liao calligraphers seemed to be more respectful for the testimonies, broadly consistent in style with only slight change. They differed from Northern Song calligraphers showing their own rustic charm in calligraphy performance. |