| 英文摘要 |
From“going Nanyang”to“going Taiwan,”the Malaysian poet Lee Peng Jin has twice experienced the drifting destiny of modern Chinese literati, echoing the phenomenon of those“relics”who are no longer“authentic”in modern time and space according to David Der-Wei Wang’s theory of“post-loyalist.”As a case of special experience, Lee Peng Jin is precisely one of the abovementioned“unorthodox”subjects of post-descendant writing. His collection of classical poems, Poetic Chronicle of the Scenic Wonders of Free China, was written during the months when he returned to Taiwan from the north, and is characterized by a strong Republic of China sentiment, as well as a haunting imagination of his“homeland.”Based on Wang’s argument that“the post-loyalist are more willing to misplace the time that has been misplaced in order to memorialize the orthodoxy that may not be correct,”Lee Peng Jin uses Poetic Chronicle of the Scenic Wonders of Free China as a blueprint to argue for his“returned”identity, manifesting his feelings of being a survivor in every aspect, as well as constructing a restoration of the Republic and invoking the soul of the homeland in the context of Taiwan’s modernization and construction, unconsciously presenting a variety of connotations and gestures in the writings of the post-loyalist. The perspective of the“returnee”is a unique element of Lee Peng Jin’s writing on the post-loyalist, and with this collection of poems as a carrier, he has successfully opened up a special case in the vein of Taiwan’s“post-loyalist”writing. |