| 英文摘要 |
In recent years, China's criminal legislation has exhibited a trend toward expansion, the preventive function of criminal law has become increasingly prominent, and the structure of legal interests has shifted from an emphasis on the protection of individual legal interests to the safeguarding of collective legal interests. The abstraction and spiritualization of collective legal interests have prompted academic skepticism regarding their legislative function, and some scholars have attempted to reduce them to individual legal interests from various dimensions in order to preserve the legislative function of legal interests. In fact, the reductionist position not only fails to reveal the practical significance of collective legal interests but also struggles to elucidate the legislative function of legal interests. Among these approaches, the“decompositional reductionist view”erroneously assumes a homogeneity between collective and individual legal interests and overlooks the interactive processes between individuals and society and the state; such a stance neither accords with the preventive orientation of contemporary criminal law nor conforms to China's concrete national conditions. The“interest-based reductionist view”not only risks allowing plural and indeterminate standards of interest-balancing to undermine the limiting function of collective legal interests, but also, due to the subjectivity inherent in evaluating the relative importance of interests, proves incapable of providing guidance for judicial practice. The“value-based reductionist view,”by denying the independence of collective legal interests at the level of value theory, ultimately reduces legal interests to a necessary but not sufficient condition for understanding criminal phenomena and fails to account for the category of victimless crimes. Accordingly, the understanding of collective legal interests should move from a reductionist approach to an independence-based approach, with theoretical construction undertaken along four dimensions: relational theory, ontology, functional theory, and interpretive theory. |