| 英文摘要 |
Since the Reform and Opening, the story of Chinese protesters has attracted wide attention. Among grassroots protests in different areas, the voices and actions of religious actors have long been ignored. Subject to the Party-State policy of controlling religion and the privatized tradition of Chinese religions, religious protesters have always faced the dual predicament of being marginalized in China. In this paper, two important cases of Protestant Christians are selected for investigation: (1) the“outdoor worship”protest by the Emerging Urban House Church in Beijing (2011); and (2) the anti-cross-demolition campaign by the Three-Self Church in Wenzhou, Zhejiang Province (2014-2016). Through the above-mentioned cases, this paper explores how Christians in the official and unofficial churches of China, under the religious impetus of“Stand up for the Faith,”have launched an unprecedented protest movement by defending the rights of religious people’s space and symbols. In what way does the Mingjian Christians’experiences set up a new model of protest in China? What significance does the protests have with respect to contemporary religio-political relations? |