| 英文摘要 |
Qian Qianyi(錢謙益)made a great foundation and also a breakthrough in the genealogy of poetics. Some critics praised the foundation he made, but some considered his breakthrough as a sin. Qian Qianyi never put this criticism in mind. His poetics and poetry inherit Du-Fu, and then develop on it. Wu Mei Cun(吳梅村) states “He learned from Du-Fu with all his heart”. Wang Yu Yang(王漁洋)also said “Originates from Du-Fu ” and also has his own statement. Guo Shao Yu(郭紹虞) even mentioned “He considers Du Shi Xue(杜詩學)as poetics” in The history of Chinese literary criticism. In fact, Qian Qianyi(錢謙益)’s genealogy of poetics was constructed on the comparison and debate between good/not good at learning from Du-Fu and learning/not learning Du-Fu, while picking the floatable construction according to the poet main body's different fortune. However, the focal point was blurred owing to his initiation of the hostility environment which disputed unceasingly. In this paper, the Qian Qianyi(錢謙益)’s statement in learning Du- Fu and interpreting Du-Fu were discussed. From the perspectives of “The genealogy between not good/good at learning from Du-Fu”, the author tried to combine Confucius and Buddhism in the genealogy of poetics, and took Qian Qianyi(錢謙益)’s practices of poetics debate on learning Du-Fu into consideration. In this way, it is possible to keep out of the dispute of the merit and mistake of Qian Qianyi(錢 謙益)’s statement, and finally study the meaning which he presents in the discourse of learning Du-Fu on the construction of genealogy of poetics. |