從「經權」論董仲舒的德刑思想

A Discussion of Tung Chung-shu's Thought of Morality and Infliction: From a View of ''Ching'' and ''Ch 'uan''

歷來學者在談論董仲舒的德刑思想，除了提出經權理論的運用乃是德刑思想之所本外，便極少再去探討經權理論是如何落實於德刑思想中；又德刑思想從經權理論來看，所顯特色到庭為何？於是筆者試著從這兩大問頲來闡述發揮，得到結論如下：
一、經的重要性——德教為主
一、權的必要性——以刑輔德
三、適權——刑的行之而當
四、權例的實際運用——《春秋》決獄

When scholars discuss Tung Chung-shu's Morality and Infliction, they seldom discuss how ching and chuan actualize in his morality and infliction thought, and What the characteristics of this thought are if viewed from ching and chuan theory. Therefore, this author take the interest to discuss these questions and conclude: First, the importantence of ching is based on its teaching of morality. Second, the requisite of Ch'uan is to use infliction to help morality. Third, how to use infliction properly. Fourth, the practice of infliction: the autumnal equinox sentence.