| 英文摘要 |
The act of speaking up within Chinese organizations unfolds within a unique socio-cultural framework shaped by Confucian values, rigid hierarchical structures, and deeply embedded relational norms. Conventional models of voice behavior, primarily developed in low power-distance contexts, often conceptualize speaking up as a function of risk assessment, expected utility, and perceived organizational openness. However, these frameworks insufficiently capture the intricate cultural and relational dynamics underpinning upward voice in China. Here, expressing feedback or guiding superiors is not merely a discretionary act but often a moral and relational obligation driven by loyalty and the imperative to preserve social harmony. This study introduces Jian Yan (諫言) as a culturally embedded form of upward voice that integrates ethical responsibility with pragmatic sensitivity. Distinct from conventional conceptualizations of voice behavior, Jian Yan underscores the protective role of loyal subordinates in preventing leadership errors. This protective impulse is deeply rooted in Confucian ethics, wherein proactive engagement reflects a genuine commitment to both collective well-being and the superior’s reputation. Such behavior takes on heightened significance in a high power-distance environment, where confrontation with authority may be perceived as a challenge to face and relational stability. Theoretical insights from Wu Lun (五倫, the Five Cardinal Relationships) provide a valuable lens for understanding how hierarchical yet interdependent relationships shape subordinate decisions regarding voice behavior. Within this framework, loyalty emerges in two distinct forms:“public loyalty,”which prioritizes organizational interests and compels subordinates to intervene when a superior’s directive threatens collective well-being; and“private loyalty,”which is rooted in personal allegiance to the leader and fosters a sense of responsibility for protecting the superior’s individual reputation and leadership effectiveness. These dual manifestations of loyalty influence both the motivation and how subordinates choose to voice their concerns. Beyond loyalty, the Confucian emphasis on“instrumental harmony”further modulates how subordinates articulate sensitive feedback. Employees are acutely aware that overly direct criticism may provoke defensiveness, erode interpersonal trust, and ultimately undermine the efficacy of their voice. As a result, many adopt calibrated communication strategies designed to maximize receptivity while minimizing perceived confrontation. These strategies reflect deference to hierarchical norms and enhance the likelihood that well-intended feedback will be taken seriously and acted upon constructively. This study empirically explores Jian Yan as a Confucian influenced form of upward voice in Chinese organizations. Through interviews with 36 subordinates and analyzing 52 cases, we apply role schema theory to examine the interplay between loyalty and harmony in shaping speak-up behavior. Unlike Western risk-based models, Jian Yan emerges from both public (organizational) and private (personal) loyalty and manifests in two distinct forms: Zhen Jie Jian Yan (箴誡諫言, direct and urgent) and Gui Quan Jian Yan (規勸諫言, subtle and persuasive). This typology refines existing understandings of voice behavior by highlighting the interplay between role expectations and the nuanced balance between corrective action and relational harmony. Notably, while indirect approaches often dominate, there are circumstances in which subordinates perceive an issue as sufficiently urgent to warrant more direct intervention. In such cases, employees may feel a heightened ethical duty to challenge superiors openly despite the inherent risks to relational stability and personal standing. Even in these scenarios, the motivation remains rooted in loyalty rather than self-interest, reinforcing the notion that speaking up is a principled effort to avert organizational harm rather than a challenge to authority. Furthermore, Jian Yan is not a static behavior but an adaptive process contingent upon contextual factors such as the timing of feedback, the severity of the issue, and the leader’s receptiveness. This dynamic perspective underscores the integration of ethical obligation with strategic pragmatism, demonstrating how experienced subordinates navigate organizational hierarchies to optimize the impact of their voice. Ultimately, the interdependence of loyalty and harmony provides a culturally nuanced framework for understanding upward voice in high power-distance contexts. Subordinates are not merely engaging in self-protection or risk calculation but are enacting deeply ingrained cultural responsibilities that intertwine ethical duty with hierarchical deference. Through Jian Yan, speaking up transcends individualistic cost-benefit analysis, evolving instead into a relationally embedded practice that safeguards both leadership effectiveness and organizational integrity. Organizations seeking to harness the benefits of upward voice must recognize these cultural dynamics. Leaders who appreciate the interplay between loyalty-driven remonstration and instrumental harmony will be better positioned to interpret feedback that is often delivered subtly or incrementally. By acknowledging the dual obligations subordinates carry—to the organization and to the leader—managers can reframe feedback as an affirmation of commitment rather than an insubordinate challenge. Policies that establish private, face-saving communication channels and reward candidness in critical situations can transform Jian Yan into a strategic asset for organizational learning, continuous improvement, and enhanced trust across hierarchical boundaries. Recent empirical findings further refine our understanding of Jian Yan by delineating two distinct variants: Gui Quan Jian Yan, characterized by tactful, incremental persuasion that preserves face and relational equilibrium, and Zhen Jie Jian Yan, which embodies direct and urgent intervention when critical risks are at stake. While both are rooted in loyalty, their divergence in delivery highlights the contextual adaptability of voice behavior in Chinese organizational settings. This study contributes to a more comprehensive, culturally informed perspective on speak-up behavior, bridging the gap between Confucian relational obligations and contemporary organizational communication. |