| 英文摘要 |
Wang Anshi understood Ouyang Xiu's prose as “Pure Voice” and “Eloquent Debate”, but scholars do not yet have a thorough understanding of it. This article first discusses whether there is a possibility of a dualistic style in Ouyang Xiu's prose, the definition of “pure voice” and “eloquent debate”, how Ouyang Xiu expresses these in his works, and what the achievement of this writing is. Finally, we discuss how later generations of literary theory understand the rational path constructed by Wang Anshi. The results of the study found that Wang Anshi is the first person who could understand the dualistic style of Ouyang Xiu's prose. In it “pure voice” refers to the mentality of a demoted literati, pouring out sad mood at life’s setbacks. “Eloquent debate” is related to the career in politics and deliberation, and often refers to the integrity of reason. Both styles have the characteristics of clarity and fluency, and both come from three aspects: inborn nature, learning and scrutiny to facts. Among them, although “pure voice” takes ''sadness'' as the main axis of the prose, where the sad mood issues forth suddenly, it is also common to find relief at the end of the prose. The two categories of works are equally numerous, “pure voice” is mainly composed of narrative or lyrical works, while ''eloquent debate'' is mainly composed of practical genres, such as memorials and treatises. Wang Anshi's comments are in line with Ouyang's literary style, similar to the stylistic dichotomy of masculinity and femininity propounded by later generations. Ouyang Xiu's writing style has changed from robust to plain throughout his writing career. However, his robust writing style continues to exist in his later years as well. Ouyang Xiu has produced many excellent chapters, consistent with the later statements of masculinity and femininity in writing style. Wang Anshi made it possible for future generations to clearly understand the dualistic style of Ouyang Xiu's prose. |