| 英文摘要 |
Based on the records found in the Chunqiu and Zuozhuan, this article discusses the deeds of twelve Monarchs and Vassals who were given the posthumous title “Zhuang”, it aims to answer the question why they were named thus. These were Zhou Zhuang Wang, Zheng Zhuang Gong, Xu Zhuang Gong, Song Zhuang Gong, Chen Zhuang Gong, Cao Zhuang Gong, Lu Zhuang Gong, Cai Zhuang Gong, Chu Zhuang Wang, Qi Zhuang Gong, Zhu Zhuang Gong and Wei Hou Zhuang Gong. In the case of repeatable matching, eight of them that can be associated with the notion of “Rui tong ke fu yue zhuang” in “Shi Fa” in Yi Zhou Shu; one is akin to the deeds of “Lu zheng □ fa yue zhuang” and two fit the conditions of “Wu er busui yue zhuang”. Wang Nian-Sun (Qing Dynasty) reads the posthumous title “zhuang”(莊) as “zhuang”(壯), and all of the three deeds listed above show the spirit of bravery, which is in line with the meaning of “zhuang”(壯). However, there are three Monarchs who seem to have been rather hurried than wise. This kind of deed is different from the five moral deeds mentioned in “Shi Fa”. In this case, we need to cite the explanation from “Da Zhuang” in Zhou Yi. They had been involved in actions that harmed their states and even themselves. Nevertheless, they still were given the posthumous title “zhuang”. It may be inferred that those who discussed and determined posthumous titles did so with the intention of concealing evil and promoting good. In the Spring and Autumn Period, the Monarchs whobore the posthumous title “zhuang” had all been primarily associated with the key value of “bravery”; this fact also provided a clear standard for the choice of their posthumous title. |