| 英文摘要 |
This article defines democracy as“the process that regular people are capable of controlling their leaders effectively.”To realize the control, the political system must exists pluralistic authorities which prevent political elites from wielding power without restrictions. Yet, many political thinker believe that men by nature tend to pursue stability, which ends up to support a unitary political power. In other words, the realization of pluralistic authorities, and the development of democracy on this foundation, is the result of peculiar historical events, instead of the natural reactions of human nature. To support the successful operation of the“artificial system,”the society must develop consensus on the various elements constituting the system. Some scholars thus maintain,“Democracy manifests itself in culture.” Similar culture supporting pluralistic authority cannot be seen in Oriental China. As a result, almost all Chinese political philosophers unexceptionally argued that political power must be controlled in one single hand; otherwise, the society would not be able to maintain stable. It is thus unthinkable for Chinese people that they can realize effective control against their political leaders. This explains that when Chinese communities work hard to copy Western democracy, they mostly focus on the election of leaders, overlook the importance of checking leader’s power. This article analyzes the Western historical background and cultural elements that helped the constitution of pluralistic authorities. Based on the observation of Western societies, the absence of similar cultural factors in Oriental societies appear significant. This explains that the value of democracy has been simplified as electoral democracy or Athenian populism after its introduction to Oriental societies. The effective check on the power holders has been treated less important, if not the least. |