| 英文摘要 |
This article commences with the corrective action issued by the Control Yuan in response to the recent redevelopment plan for Losheng Sanatorium, as well as the enforced closure of the patients’residential and communal space,“Peng Lai House”. It examines the heritage experiences of leprosy sanatoriums in Japan, South Korea, and Malaysia, with particular attention to how the rights and agency of patients have been defined, transformed, suppressed, or appropriated through legal frameworks or government negotiations in the context of historical preservation. In democratic nations such as Japan and South Korea, judicial litigation, investigations by national human rights institutions, and legislative compensation measures have gradually addressed, in legal terms, the human rights violations caused by forced isolation and the stigmatization of leprosy patients. However, there has been no further regulatory involvement of the patients themselves in the state’s obligation to establish memorial facilities, relying instead on the continued efforts of professionals in each country to keep the issue alive. The case of Malaysia demonstrates how the negotiation process between the government and civil society in preservation efforts may face varying degrees of retention and selection, especially when considering aspects such as colonial medical practices, racial discrimination, and reflections on human rights. This serves as a testament to Taiwan’s ongoing preservation movement, which resists official amnesia and advocates for more diverse government participation, including human rights, cultural and other institutions, in shaping the democratic and human rights values of Losheng Sanatorium. |