| 英文摘要 |
Among Chinese criminal law scholars, there has been a misunderstanding about the Criminal Punishability Theory, which came from the famous One-Cent case in Japanese criminal law. Chinese criminal law scholars think the conduct's punishability can be equated with the concept of the Quantitative Elements of conduct in Chinese criminal law. Such misunderstanding, though beautiful, should still be corrected due to the obvious differences in the crime theory systems between China and Japan. In the Criminal Punishability Theory, the concepts of punishable illegality and punishable culpability, are not physical beings like the Quantitative Elements of conduct in Chinese criminal law, but rather a medium of value evaluation, which are influenced by the social context and the purpose of the norm. As a substantive legal dogmatics methodology, the core value of the Criminal Punishability Theory is not to exclude the minor wrongs which can be overlooked. Through the Criminal Punishability Theory, the conduct, which is formally consistent with the constituent elements and already has a certain degree of punishability, also can be treated as not a crime. Particularly, for the excusatory defenses and justificatory defenses which are not supported by statute law, the judge can apply the Criminal Punishability Theory to substantively analyze the constituent elements of conduct, and realize a more appropriate theoretical justification to describe the substantive illegality and the substantive culpability. The conduct's substantive illegality and substantive culpability, can be embodied as the result of the balancing of interests and values. The punishability of conduct is not only a result, but also an evaluation process under statute law, and the substantive legal dogmatics methodology measures the punishability of conduct by balancing the values, interests, etc., which is based on the specific facts of the case as well as the purpose of the norms. To arrive at legitimate and reasonable evaluation criteria and conclusions, in the process of the balancing of interests, the value of rights is always weighed against the obligations of citizens in a civil society. When a person infringes the legal-goods of others by exercising his or her rights, this can be analyzed through the Criminal Punishability Theory, where the abuse of rights may lead to the establishment of a crime, but it may also be prevented by a higher value. Even in complex and sensitive criminal cases, such as "confrontation with the legal order", it is possible to interpret the law and make an excusatory defense or a justificatory defense through this theory. The starting point of criminal law hermeneutics, is always the constituent elements of crime, and the purpose of the Punishability Theory is to realize the materialization of the interpretation of the constituent elements. In the sense of "the formation of judgment standards", the solution standard of all criminal law problems, from the constituent elements of conduct to the illegality and culpability, and even sanction, are closely related to the balancing of interests and values. The aim of the Criminal Punishability Theory is to guarantee the freedom of all citizens. Under China's crime theory system, if we could combine with the humanitarian law interpretation, the specific thinking of balancing of interests, and the constituent elements of crime, it will be undoubtedly the best way to show the modesty of criminal law. In sum, the substantive interpretation of the constituent elements of crime, the statute law and the balancing of interests behind the fact, form the Criminal Punishability Theory that can be applied in judicial practice. Through this theory, it is possible to effectively reduce the application of the catch-all crimes, whose constituent elements are not clear. |