星雲大師人間佛教視域下「華藏淨土」之思想考論及其功能

星雲大師標舉「華藏淨土」具有「重重無盡」、「事理圓融」、「性空平等」、「自他兼濟」等勝德，前三項依《華嚴經》中「重重無盡」之法界相狀與華嚴宗之「四法界」、「十玄門」，第四項依〈入不思議解脫境界普賢行願品〉。考其內涵，「重重無盡」闡揚十玄門之「因陀羅網境界門」；「事理圓融」闡述「四法界」，特以理事無礙法界、事事無礙法界為典範；「性空平等」以十玄門之「廣狹自在無礙門」、「一多相容不同門」為底蘊；「自他兼濟」著重「普賢十大願」。星雲大師欲將「華藏淨土」呈顯一切佛國各自安住而圓融無礙之勝境，奉為終極典範，將其人間佛教所述諸淨土思想統攝為殊相共存、互有關涉之體系，可見「華藏淨土」在其人間佛教淨土思想體系中具備調融義理、包容差別之功能。

Master Hsing Yun praised the ''Hua Zang Pure Land'' as having ''numerous infinities'', ''harmony of affairs'', ''equality of nature and emptiness'', ''helping oneself and others'' and other virtues. The first three are based on the ''numerous infinities'' in the Avatamsaka Sutra. ''The appearance of the Dharma Realm is similar to the Huayan Sect's ''Four Dharma Realms'' and ''Ten Mysterious Gates''. The fourth item is based on ''Entering the Realm of Inconceivable Liberation and the Samantabhadra Vow''. Examining its connotation, ''Endless Layers'' elaborates on the ''Indra Net Realm Gate'' of the Ten Mysterious Gates; ''Perfect Harmony of Affairs'' explains the ''Four Dharma Realms'', taking the example of ''doing things without hindering the Dharma Realm and doing everything without impeding the Dharma Realm''; ''Empty Nature'' ''Equality'' is based on the ''Wide and Narrow Gates that are free and unobstructed'' and ''One and Many Compatible Different Gates'' of the Ten Mysterious Gates; ''Benefiting Oneself and Others'' focuses on the ''Ten Great Vows of Universal Worthy''. Master Hsing Yun wants to present the ''Hua Zang Pure Land'' as the ultimate model where all Buddhist lands can live peacefully and harmoniously without hindrance. He unifies the Pure Land thoughts described in his Humanistic Buddhism into a system of coexistence and interrelatedness. It can be seen that the ''Hua Zang Pure Land'' has the function of blending principles and tolerating differences in its Pure Land ideological system of humanistic Buddhism.