| 英文摘要 |
This paper explores the way in which Mary Shelley’s Frankenstein; or, the Modern Prometheus (1818) illuminates the physiological dimension of the sublime experience and its profound impact on the subject. Frankenstein’s creature presents provocative implications of how the unruly physiological functions of the body can defamiliarize the Enlightenment understanding of an ideal human being anchored in rationalism. My perspective adds to the aesthetics of the sublime, specifically the postmodern ideas of dissonance and immanence demonstrated by the creature’s signs of bodily unruliness, from instincts of self-preservation to carnal desires, which cause the spiritual effects of shock and horror in the creator. I argue that not only does Shelley provide a lens through which to perceive the defamiliarized world where the modern subject consistently encounters the unknown other as represented by the creature, but she also kindles a new kind of sympathy that can be enacted through the compromise of the self and the other’s disruptive physiological responses. In this respect, this paper employs the notion of the“physiological sublime”to explore Shelley’s incorporation of the sublime into the physiological dimension of interpersonal relations, and on the manifestation of sympathy as arising from the subject’s acknowledgment of their own physiological otherness as it develops through direct encounters with the other. |
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