英文摘要 |
Although the concept of ''spirituality'' originates from the West, it also has corresponding references in Chinese philosophy. This article points out that while Chinese philosophy does not directly adopt the term ''spirituality,'' Confucius himself emphasizes the ''unity of Beauty and Goodness'' in personality cultivation, clearly embodying the working of spirituality in his educational philosophy. This article first outlines the concept of ''spirituality'' and demonstrates some of its key features, then examines the role of spirituality in Confucian personality cultivation, centered around Confucius' personality ideal in pursuit of ''unity of Beauty and Goodness.'' Despite the challenge of defining spirituality in a precise manner, this article presents various perspectives from previous scholars, all of which converge on several characteristics of spiritual influence, including interconnectedness with all things, self-integrity, transcendence, guidance, and life purpose and meaning. Confucius advocated the integration of poetic, ritualistic, and musical elements in education, aiming to simultaneously cultivate aesthetic sensibility and ethical qualities in students. He believed that music and poetry should embody both beauty and goodness, demanding not only moral content but also aesthetic beauty. Confucius sought a state of ''unity of Beauty and Goodness'' in his self-cultivation, revealing spiritual workings such as interconnectedness with all things, self-integrity, self-transcendence, and the guidance of individuals towards life's meaning and purpose through experiences in music and poetry. His process of self-cultivation demonstrates a pursuit of beauty in art while reflecting the interplay between ethical qualities and aesthetic sensibilities. The spiritual influence in Confucius' philosophy of education not only elevates a person's spiritual status but also imbues life with meaning and purpose. |