英文摘要 |
This article explores the prevailing phenomenon of traditional archery within indigenous communities in recent years. It is analyzed from three aspects: the genesis of traditional archery as a sport, the driving forces behind sports events, and the reasons why unique sports communities are formed. Through an examination of these three aspects, we delve deeper into the following themes: (1) the cultural content and symbolic meaning of“tradition”in this sport; (2) the contemporary significance of sports formation and the establishment of sports communities, particularly their influence on indigenous modernization and autonomy. As is analyzed in this paper, the emergence of indigenous traditional archery can be attributed to the presence of archery elements in the lives and cultures of various indigenous ethnic groups. As a result, when the government promotes indigenous traditional sports, archery is selected as one of the advocated projects. This process, where cultural practices are transformed into sports, can be described as a phenomenon of“cultural sportization.”During its development, archery as a sport has transcended internal differences between indigenous groups through shared material conditions and competition systems. The incorporation of external elements has led to the creation of a new hybrid culture and the phenomenon of“pan-indigenous cultural identity.”This new sports domain has been cultivated through collaborative efforts from various sectors of Taiwanese society. It provides indigenous archery enthusiasts with opportunities to establish various types of autonomous organizations and social networks, facilitating frequent interactive competitions and exchanges. Moreover, it offers indigenous individuals the chance to strengthen their cultural identity, embrace a healthy lifestyle, foster abundant relationships, and achieve personal fulfillment. The knowledge and capabilities derived from this sports autonomy are the result of the long-term influence of the national policies promoting sports modernization. However, this knowledge and capability have also become the very strength upon which indigenous communities rely to resist the challenges of globalization and modernization. |