英文摘要 |
Some years ago, the author wrote a paper about the so-called bangding (幫丁) of Ming dynasty military households, men designated to assist their relatives by providing military service. Drawing on military ordinances and a compilation of records from Liaodong (the Ming Dai Liaodong Dang’an Huibian 明代遼東檔案匯編), that paper explored the diversity of roles performed by non-conscript members of both “original” (原籍) and “outpost” (wei-so 衛所) military households. Taking up where previous work has left off, this paper discusses and clarifies definitions of terms such as sheren (舍人), yuding (餘丁), and bangding. This research also draws on anthologies, stele inscriptions, and local history gazetteers. This allows for a more in-depth analysis of the forms of bangding status and service that appear in the Liaodong archives. Furthermore, by explaining aspects of military service at outposts in Tianjin and coastal Guangdong, the paper will indicate how the roles performed by non-conscript men at outposts varied from region to region. The paper also elaborates on the diversity of roles performed by members of “original” military households, focusing namely on jiding (繼丁) in military household records (junce 軍冊). A jiding was exempt from conscript labor to his local government because he was instead responsible for collecting money from the members of his household and escorting it to a wei-so for use there once every five years. When the previous head of an outpost died without descendents, a jiding may be required to provide military service. For these reasons, records involving jiding in military household records were often used as the basis for adjudication in disputes involving military service. The paper also cross references clan genealogies and military records to show that the latter were particularly prone to contain inaccuracies. |